What We See 01: Tentstation

Photo: Joerg Heidemann

WHAT WE SEE is a new series of feuilletons to be published on Elsewhere, born out of a new project inspired by the work of the Austrian-Jewish writer Joseph Roth. On 11 March 2023, the first WHAT WE SEE event was held in Berlin, and the first four essays to be published were read by their writers at Lettretage, along with a discussion around Joseph Roth and his life and work.

Project Editors: Sanders Isaac Bernstein, Julia Bosson, Paul Scraton & Alexander Wells

By Jen Metcalf:

Berlin was once a city of empty spaces. Many were voids created by bombed-out buildings from the war, and a wide scar left by the death strip that sliced the city in half for 28 cruel years. I didn’t move to Berlin, didn’t start “building my Berlin” like a Colson-Whitehead New Yorker, until 2006. But even then – decades after the bombs had stopped falling, the Wall had been chipped away, and the city had stitched itself back together – even then, Berlin was a city of vacancies.

The year I arrived, one of them, a former lido, had become a campsite. Tentstation. It occupied a leafy, paused space smack-bang in the centre of Berlin, right by the shiny new main station. Prime real estate given over to four young Germans on a temporary contract that should have ended after one year, but went on for six. 

The lido’s 50-metre pool remained, drained of water, but still blue-painted and with graffiti splashed over the walls. A basketball net had been fixed up in the deep end. The diving blocks and diving boards stood motionless at the edge, waiting for the swimmers to return. Instead, they got young backpackers, local clubbers, and fashion shows. Then the dancers came.

That was us. A patchwork community of lindy hoppers. We were scientists, teachers, office workers, freelancers. We were in our 20s and still new to the city, or in our 70s and part of the fabric since the days of the Wall. Most evenings we could find each other in spaces all over the city and dance the day out of ourselves to Count Basie, Cab Calloway, and all that jazz. A world away from the techno thudding in Berghain or Weekend.

Photo: Joerg Heidemann

Sometime around 2009, we began gathering by the pool on summer Sundays, surrounded by trees heavy with leaves, the needled disco ball of the TV Tower just visible over the top. As we walked down the path from the campsite entrance, the rumble of the city faded, replaced by the DJ’s music weaving through the bushes to meet us. At first just the suggestion of that familiar eight-count beat, the rise and fall of a song. Then hooting trumpets, rolling drums, and Ella singing louder until we were there, at the edge of the pool, its blue floor already part-filled with couples connected in an easy embrace, bouncing and twisting their steps to the beat. One, two, triple-step, one, two, triple-step. On and on in a hundred different variations as the sun set, the fairy lights clicked on, and the night air began to cool our sweat-soaked skin. 

After those evenings I would cycle home, breathless and in flight. Soaring past the Reichstag, through the Brandenburg Gate, and down Unter den Linden. All of Berlin’s proudest buildings and boulevards lit up against the ink-black sky, carrying their centuries of history forward in steadfast, unforgettable bricks and mortar that are familiar even to those who have never visited. 

Tentstation was never going to join those ranks. They are out of its league. And anyway, it was never meant to survive. After six summers, the actual owners of the land were finally ready to send in the diggers. I never saw the construction site, never watched the heavy machinery in action, but I recently found a photograph online. A still life of a death. A white digger is parked by the pool. Its steel teeth have ripped up the grass where the tents once stood, turned it into mounds of dirt and excavated a mess of cables that might be electricity, or maybe they have been brought there by construction workers – ready to tie around a diving board and rip it out of the ground. The pool’s blue, graffitied walls are torn at regular, blocky intervals that suggest the teeth of the digger’s bucket have been gnawing at it. 

When the ground was level and the diggers had retreated, the architects and their team moved in. They built a new, shallower pool, surrounded it with timbered patios, sun loungers, and low-roofed buildings. This is Vabali Spa. It offers Eastern-themed wellness and overnight stays to white-robed, well-off customers. I hear it’s very popular, though I haven’t seen it for myself. This description is entirely thanks to Google Images. A few Christmases ago a client of mine gave me a voucher for a day’s pampering there. It occurs to me now that I must have mislaid it. 

And so the void disappeared. Of course it wasn’t the first, and it was small fry by comparison. This is Berlin. The city is laden with places that were once hollow ghosts of the past, now restored to their former grandeur, or filled with bustling office districts, tourist sites, and shopping zones. Potsdamer Platz, Checkpoint Charlie, Alexanderplatz, and all the buildings we dancers flew past as we cycled home beneath the sky over Berlin. Chances are good that you’ve heard of them all. But I doubt you’ve heard of Tentstation.

Photo: Joerg Heidemann

So many parts of a city are never visible to those who don’t live here – never even visible to all those who do live here. My boyfriend has been a Berliner since the 1990s. He is an honest-to-goodness German, not just a card-carrying one like me. And still he had never heard of Tentstation. Why would he have? He has built a different Berlin to mine, one constructed of people I will never know, places I will never remember. 

And yet all of Berlin’s small, secret places like the pool live on, even once they are gone. Not because they are so solid a war can’t crumble them, or so important that they will be rebuilt. But because we were there, danced among their graffiti, took care not to step backwards into the deep end, found friends and a skill we never knew we had. They survive because – to borrow again from the great Colson Whitehead – “what was there before is more real and solid to us than what is there now”.

***

Jen Metcalf is a copywriter, translator, and editor who arrived in Berlin in 2006 and accidentally made it her home. Having spent most of her adult life working on other people’s texts, she recently decided to start creating her own. Berlin is a recurring feature in her essays, which she uses to try and understand her place in a city that now feels like a partner in a long-term relationship -- with all the joy, disappointment and compromises that entails. 

Photos by Joerg Heidemann, who organised the swing dance evenings at Tentstation (and DJ'd and danced at them, too).

Film: Surprise View by Sarah Alwin and Patrick Wray

By Sarah Alwin:

When I come here it is not the quiet of the landscape that I experience but the residual resonances of the city which unsettle my head and my heart. It is a place of outlandishness and of natural and stinging beauty. Its impertinence is overwhelming. This space is full of busyness and clarity and colour. 

My friend Patrick Wray made the music for this piece, knowing that there was noise and strangeness in this. His music glues this work together.

I took these photographs from the end of 2019 to the start of 2023 at Surprise View, a ten minute drive from my home in Sheffield. I filtered the digital images with my printer and scanner and by stitching into them. What used to be a source of frustration (my beleaguered printer running out of ink) has become, for me, a new way of seeing this beloved place.

***

Patrick Wray is an artist and bookseller based in London. He recently published 'Ghost Stories I Remember' with Colossive Press. For more about his work visit his website.
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Sarah Alwin is a special needs and English tutor and writes about domestic space in South East Asian literature. She lives in Sheffield and co-produces and co-hosts a weekly review programme, Radioactive, for community radio at Sheffield Live 93.2FM.
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Portraits of War: Yuriy Seredin

Illustration by Emily Sweetman

This is the sixth in a series of portraits from our home city, of Berliners affected by the war in Ukraine. You can see all the portraits as we publish them here.

By Jacob Sweetman:

Though in exile in Berlin since the start of the war, Yuriy Seredin is still in his position as a professor at the Lviv Conservatory. He's teaching remotely. The building itself - with its warm, storied rooms, flanked by pictures of, and played in by disparate figures such as Chopin's disciple Karol Mikuli and the pop star Rulana – sits empty, waiting to be filled with music again.

The carved figures of two muscled, loin-clothed men flank its name on the faded sky blue and pale mustard yellow coloured facade. A stone bandura, the 36 string instrument that stands as a potent symbol of Ukrainian musical nationalism, is below. 

It was Seredin's dad who introduced him to music, who showed him his first chords on a piano, and who realised the young man's perfect pitch when his age was still only just in double figures. He could pick out a melody without trying, there was something natural, an intrinsic musical sense about him. 

But that sense was honed by Eugen Filin, a teacher, pianist and prodigious composer, who'd previously studied and taught at the fabled Moscow Conservatory. Later, Seredin would go to boarding school for young musicians, but it was Filin who was the formative musical influence.

He talks about him with a certain awe, its as if he's in the park with us, off in the trees, listening in to the conversation, somehow. He taught the young man about Orlando Di Lasso and the Flemish school, about the history of polyphonic composition, and he gave him the courage to trust his own instincts. 

Seredin says that Filin changed his life. Though one is in Lviv and the other in Berlin, they're still in touch.

“He basically taught me how to improvise, not like in jazz, but how to play in different styles of classical music. And also he showed me how to play expressively on piano, like when you choose any two sounds and you can play them endless amounts of times, every time differently, emotionally. It's like psychokinesis... the human brain can do amazing things with that.”

It is as a jazz musician that Seredin is best known. His father had bought him a Louis Armstrong tape; it had the hits on it, 'Hello Dolly', that sort of thing, but then came another one, the greats of jazz piano with Fats Waller and Chick Corea and Dave Brubeck. Seredin then discovered Oscar Peterson and Erroll Garner, and, despite a time when he focussed purely on classical music, his fate was largely sealed. 

The first track on Yuriy Seredin's breakout, award winning 2018 album, 'Asylum Search', is called 'Krasne', after the village his Grandmother lived in. A little way east of Lviv, it's tiny and rural, nowadays dominated by the silos of the grain production plant, and cleaved in two by a railway. She was, he says, like a second mother to him, though he remembers the poverty that lead to him spending much of his childhood there. 

His memories drench the composition, and he describes the way they permeate his work.

"I live through this euphoric state when improvising; and at the same moment I am in real time, living through visions. It's like I'm fantasising, and playing that into the instrument... you know, living life through music"

The opening stabs of tenor and alto saxophone are rooted in the traditions of American hard bop – tonally it sounds like 'Eventually', the opening of Ornette Coleman's 1959 masterpiece 'The shape of Jazz to come' – but they are soon underpinned by Seredin's vast, swelling piano parts.

I had thought the record's underlying message was of unavoidable exile. It is called 'Asylum Search', after all – and it was recorded in Berlin, not Lviv or Kyiv - but he says not. He says it's more about the search for solace, for internal peace, a place to be.

"When I was recording this my father was about to die, and what I was playing in the studio was all about this. Thoughts and memories... it was a really personal record. Asylum Search is about looking for a place where you can feel an asylum for your soul, your home in the highest meaning, you know?"

But his search for asylum is no longer metaphorical, internal. He's sat in Berlin watching the war at home. It took a while to adjust, to train his focus, and he says that his relationship with his music has changed. He pours his energy into his piano when he's on stage, he calls it his thirst to express. 

But Berlin's not his home, no matter how he says he does like it. Even if the jazz scene is better than Kyiv's. Even if, as he says, the players are better and more numerous here. 

And he doesn't know how long he'll stay now. He says it depends, depends on the war, and on what's left when it's over. He'll still need to be able to play. He's resigned to being away for a while. 

“Time will tell”, he says.

Yuriy Seredin thinks a lot abut the composition process, and it dominates our conversation. Especially, I think, because it's so much harder to come up with much new material since the war began. 

“I'm still in this position where it's really hard to get into this euphoric state to compose, because all this background stuff is fucking it up”, he says. 

He's polite, and answers all my questions, no matter how stupid they may be. It's the first real day of sunshine Berlin has seen for months, and we are sat in the Tiergarten as birds around us regain their voices and schoolkids give continued exercise to theirs. Police in short sleeves drive lazily around the gravel paths looking for something to do, someone's day to interrupt. 

But there's a sullenness to Seredin, something looming over him, a weight bowing his back. We sit in the shade. He has a thin puffer jacket which he zips up halfway through our conversation. His skin is pale, his hair dark and thick. Though he's probably two metres tall, he reminds me a little of Andrea I Appiani's painting of Napoleon, somehow. His nose is inquisitive, it pokes out of his face, but he points it at the ground between his feet a lot.

His voice is low, and he talks of mental health issues he's faced before the war in his home country began. 

Seredin is happy about the path he now treads (though he's careful to say he's not proud, because pride stunts development), the one that winds between playing and composing and teaching a new generation of Ukrainian musicians at the conservatory. He felt let down by at least one of his professors when he studied there, who barely seemed to care about his charges and their musical development at all. It was as if he was just killing time, dining off his reputation.

He takes music seriously. This is more than being just about melody and arrangement. Shit, he says, he's hardly in it to get rich, and in this he probably has a point. 

But he also knows of music's inherent political power, as embodied by the contemporary recognition of the blind peasants who played the bandura, that strung instrument embossed in stone on the conservatory's front, wiped out under Stalin in the '30s. 

Or by the ideas of its founder, Mykola Lysenko, himself.

Lysenko, who died in 1912, was a composer whose life's work was dedicated to the pursuit of creating a purely Ukrainian canon. He wrote the music for the hymn, “Prayer for Ukraine” still played across the country today, and described as Ukraine's 'spiritual anthem'. There is a story about how Tchaikovsky wanted to stage one of his works in Moscow but the state wouldn't allow it to be sung in Ukrainian, and Lysenko refused to have it translated into Russian. 

So when Yuriy Seredin talks to me of a nascent new project, adding orchestral music to traditional Ukrainian folk songs, he is again following in Lysenko's footsteps. Lysenko published seven volumes of them in the 1800s. 

But there is something unsettling in the darkness Yuriy feels, at the destination his desperation has lead him towards as we talk. He is embittered by the war, and when we speak he is clearly being dragged through the mires of his emotions. It has made him, as he says, “at different moments, disappointed, desperate, sad, bitter and depressed” – justifiably so, of course - but he's closing himself off. 

"After last April I realised I needed to get rid of the influence of any Russian info-space. Because I was a big fan of Russian literature, of Russian music. Of course I speak Russian to some Russians here because they don't speak Ukrainian, and these are people who I know, that I'm quite sure about their okay position regarding the war. I understand from human point of view Russians, who are against war and suffer from hate. For that I pity them. But the thing with collective responsibility, I guess, also remains. But I'm trying to avoid... I stopped reading Russian books for sure, listening to their music. I just want to distance myself from that.”

We moved on after he said this. We talked about composition, about jazz and about Berlin, but I couldn't shift it from my mind. It drew me back again and again.

“I decided that I will never play with any Russians 'til the end of my life, it's just my civil position after what Russia did. It's like... I'm not... I know many people are against the Putin regime and I have friends there, but... like... at least what I'm thinking now, its my - how do you say - not to say my tribute to the victims - that's the wrong word - but in memory of the victims I don't ever want to play in any Russian band or one that contains Russian musicians. I think that's not right.”

Aside from the obvious tragedies of this war it strikes me that this is one of its most pernicious and devastating, and long-ranging effects. The closing off of cultural exchanges, doors slamming shut on other worlds. And I suppose I really just hope at some point he will be able to change his mind.

***

Jacob Sweetman is a writer and sports journalist, at home in Berlin. His work has appeared in 11Freunde, The Guardian, The Berliner Zeitung, Wisden amongst others. His writing about 1.FC Union Berlin can be mostly found here and he has a website here

Emily Sweetman is an illustrator, at home in Berlin. She is a genius, and her work can be seen here

Portraits of War: Yuriy Gurzhy

Illustration by Emily Sweetman

This is the third in a series of portraits from our home city, of Berliners affected by the war in Ukraine. You can see all the portraits as we publish them here.

By Jacob Sweetman:

You can tell Yuriy Gurzhy's a singer. It's there in the way his voice rises when he's excited; talking about the success of his seminal Berlin parties, Russendisko, that spawned a phenomenon he'd never expected; or about hearing Lou Reed's 'New York' album for the first time as a teenager in Kharkiv. That was on a tape, recorded itself off another tape, taped in turn off a tape belonging to a guy who'd brought a bagful of these black plastic gemstones back from a trip to the States. 

“17 is an exciting age, anyway,” he says, noting that he is now getting to experience it again vicariously through the eyes of his son. But his late teens were spent watching the fall of the Soviet Union from within, and he was compiling his own soundtrack to it.

There was rarely much decent information about the music he listened to. Sometimes the name would be written on the sticker or on the case. Sometimes a year, but often not. He heard the Velvet Underground's 'White Light White Heat' a while later, realising slowly it was the same guy singing.

It was like he was collecting together all the pieces of a jigsaw, and only years later did they start fitting together to form a bigger picture. He was listening to bands like Dead Can Dance, to Throbbing Gristle, but also Grazhdanskaya Oborona, Egor Letov's seminal band from the Omsk underground.

“I don't know if these guys ever intended to sound like punk rock, but they had no chance. They couldn't play, the instruments were shit, the recording machines were shit, too. Probably just a tape recorder. But they were big, and they were banned in the late Soviet years so they really gained popularity in the early 90s as martyrs, suddenly able to play huge venues.”

This was a logical process, the natural emerging of a post-Soviet culture, but one that had begun a long time before, even from the Ukrainian folk songs his father knew, collected by people passing through villages, listening to whatever they could and learning it to preserve them, like Alan Lomax did in the Tennessee mountains a world away but at a similar time.

Gurzhy's dad would sing at family parties, playing on a seven string gypsy guitar, or on an old piano with his right hand much stronger than his left. They'd all join in.

His Dad was not very good on guitar, he says, but they didn't have an accordion at home, at which he was much better. 

But it was his dad's secrets that comprised his greatest loves. He was married to a Jewish woman, had banned, home-printed samizdat texts at home, and spoke fluent Ukrainian, none of which were fully apparent to the young Yuriy. He wanted to protect his family, he didn't want to attract attention to them. Yuriy's maternal grandfather and grandmother were dentists who also saw patients at home, illegally.

Yuriy's father liked the Russian songwriters of the sixties, but while far from pop, he wasn't into the “heavier stuff” Yuriy would discover later, with cryptic meanings hidden behind obscure metaphors.

“I remember hearing bands from Lviv in the early 90s and... 'woah'. You understand the language perfectly, you understand every word, but sometimes it's like, '...who's this partisan fighting again?' There weren't too many possibilities to find out more. So you have a song, and you listen to the song, and then one day maybe you get to meet the guy who sings it.”

It was the passing on of musical traditions. He calls it a folkloric process, and is also what he has spent the last couple of decades contributing to with his band, Rotfront; making pan-European music, rooted in ska and klezmer, with in-jokes about Berlin and Barcelona, dotted with hip-hop flourishes and proto-dancehall toasts, and horns that brighten corners otherwise occupied by rumbling bass lines. 

He jokes that they are thought of as German when abroad, but as a migrant band in Germany, though he later says that he wasn't really joking.

It's because he ties together all these loose ends. It's the way he is wired, curating the contents of what he calls his “internal hard drive.”

So his efforts to help his home city in its time of terrible need is centred around these connections, his ability to string together the different parts of his world into a cohesive whole, organising, communicating. 

And it's largely the same thing, anyway.

Yuriy is good company, we drink strong coffee, we talk about music, mostly. Even though he's exhausted.

But the city he and his forebears called home looms over the conversation.  

“Kharkiv was home to the new Ukrainian literature, until most of these writers and poets were killed in the '30s. So I remember wondering, when studying, where is all the good stuff? But there wasn't anything else, because they were all fucking killed.”

Kharkiv is as far from the Russian border as Potsdam is from Berlin. It's only 20 miles or so, nothing. Kharkiv is under attack as we speak, as we talk of old bands and mutual interests. Rockets rain down upon the city every day. A third of its residents are thought to have fled including most of his family, but he's still got many friends there.  

He's been writing a diary for the Tagesspiegel since February. The latest post when we meet is about a trove of old photographs taken by his father, comparing them with ones from today, with holes in buildings that were once whole, with dust and rubble lying like a shroud across previously clean, friendly looking streets, all shot in sharp, Kodachrome colours. 

It is, he says, an attempt to give some context to German readers. He says all we really need is some empathy.

Then he echoes what so many people have said to me recently. 

“I know how it works sometimes, you just turn numb. At some point you just can't react to these images any more, the numbers are just so abstract.”

It's then his voice drops half an octave into a rich baritone; like when he talks of his cousin's nine month pregnant wife sheltering 24 hours a day, seven days a week, in a cellar with 200 others, hiding from the Russian bombardment. And the tone continues, though he speaks more wryly of gigs that will likely never happen, but that were already being planned, in Mariupol and Kyiv and in Donbas for this Spring.

You can tell Yuriy Gurzhy's a guitarist, though he's better than his dad ever was. It's there in the times he doesn't know what to do with his hands; he rubs the drying skin on his forehead; he fusses around his neat Prenzlauerberg kitchen; he plays with the pastry sat in front of him. 

He gets up and sits down, he gets up and sits down. He's being pulled in a lot of directions at once.

Yuriy grew up speaking Russian. He's spoken more and more Ukrainian for years now, but remembers when it was still an alien concept.

“One of my classmates switched to Ukrainian in the fourth year, I think. It was really weird, until I realised that he actually comes from a Ukrainian speaking village... so in a way he closed the circle. But I remember what a shock it was, because it was after the holidays he'd spent back in the village of his grandmother and he came back and spoke Ukrainian to all of us. And people were like 'are you fucking kidding?' But we learned to respect that pretty soon. He was the first one.”

He says he sometimes feels ashamed for having Russian as his native tongue. That's another thing. But he also says he feels guilty all the time anyway, even though he's been living through a whirlwind for the last fifty days.

“I've not done that much. I still feel like it's not enough. I hate myself...” It's not self-pity, though, just a rumination. “But also on good days I feel like I'm doing more than ever. So there's strength, and there's an energy coming from out of... I don't know where, but probably just of necessity. And as long as it keeps me going and going.”

He bristles when I ask him about hearing the news of February 24th. 

“The war has been going on for eight years”, he says.

“I played Donbas a couple of times, I saw the places affected by the war, the people affected by the war. It's not 'coming', it was already there, we are just in the escalation phase.”

I try to say I meant this, but I too still think of this war as being a sudden development. He cuts me off. It's something he has to say in every interview he does, and he's doing a lot of interviews now we are all suddenly interested in Eastern Europe again.

We talk of the importance of music to all this, of how in the modern world it can cause tangible change in terms of instant distribution, of exchanging information, and the fundraising capabilities unheard of a decade ago. 

We always come back to music. 

“I think the real music freak was my grandpa, my mothers dad,” he says. “He hated all this songwriter shit, he was into pop. And when I was growing up we lived in the same apartment, six of us, grandparents, parents, my sister and me. I was sick a lot as a kid and I'd stay home and my grandparents stayed at home too.”

Yuriy still has his grandfather's tape deck at home in Berlin.

He then tells me of a friend who arrived in Leipzig with her son, a 14 year old, who'd had to leave his guitar behind. Yuriy managed to sort one out for him in four minutes. 

“It was a personal best” he says, allowing himself the small consolation that he's helped, because he knows of an instrument's inherent importance. 

His grandfather wanted to pursue a career in music as a young man, but then after the 2nd World War he became a dentist. His violin had been stolen, and he probably thought he needed to do focus on survival, to do something less fun, more solid instead.

So I ask Yuriy if he thought his path to becoming a musician was, in a way, making up for the dreams he missed out on.

“Absolutely,” he says. “Both him and my dad, I had it from both sides. I had no choice.”

His inheritance is in the knowledge passed down that those strings, however loosely strung and amateurishly struck, that that neck, however wide or well attached to that body, however battered and chipped - and that the voices, singing in whatever language is at hand, holding a simple melody for a fleeting moment - are as important, sometimes, as anything else.

***

Jacob Sweetman is a writer and sports journalist, at home in Berlin. His work has appeared in 11Freunde, The Guardian, The Berliner Zeitung, Wisden amongst others. His writing about 1.FC Union Berlin can be mostly found here and he has a website here

Emily Sweetman is an illustrator, at home in Berlin. She is a genius, and her work can be seen here

The rhythm and movement of place: an interview with Jack Cooper

By Dan Carney:

Anyone familiar with Modern Nature’s compelling blend of psych, folk, prog, and pop will know that the band’s main songwriter Jack Cooper draws plenty of inspiration from the rhythms and movements of the places around him. Debut collection ‘How to Live’ explored the transition between the urban and the rural, while last year’s ‘Annual’ beautifully evoked the seasonal cycle. Forthcoming album ‘Island Of Noise’, available via the Bella Union label from November 19th, tells the story of an imagined island; its evolving landscapes, mysteries, and customs, as experienced by an outsider.  

‘Tributaries’, Jack’s recent guitar/saxophone collaboration with band mate Jeff Tobias, consists of two unhurried, minimal pieces inspired by Wicken and Debden Waters, streams that meet the River Cam near his home in Newport, Essex. Spidery note clusters and playful, conversational phrases give way to smooth harmonics and hanging, resonant silences, alternately restless then still. Instruments and melodies unite, separate, and then rejoin, perfectly capturing the babble, flow, and meander of natural streams. The result is one of the most beguiling and vital British experimental/improv releases of recent times. I was lucky enough to ask Jack all about it…

How did ‘Tributaries’ come about?

Over the last few years, I've become more interested in figuring out a language for making music like this - things accelerated when I started to play the trumpet and involve myself more in theory and notating for other musicians. My working relationship and friendship with Jeff has really given me a lot of confidence. His enthusiasm and openness has been inspiring and key to me exploring these different routes.

What did you set out to capture on the record?

It's difficult to explain, but more than anything I've written before, I feel it has achieved something that I'm not really able to articulate with words. I've had some nice messages from people conveying back to me what I think I intended, which is interesting. The intention behind the systems and score is very different from the finished pieces, because the intention there was to capture a conversation between myself and Jeff.

What was it about Wicken Water and Debden Water that inspired the two pieces?

On a surface level, these two bodies of water are fundamentally the same; two streams that feed the River Cam. But they are completely different in every way from one day to the next - depth, speed, the various life contained within - the molecules will probably never pass here again. So these pieces of music are similar in that they're never the same twice, but on a surface level they're the same. I've been making a film, a visual accompaniment to the new Modern Nature record and that's based around shots that highlight order or symmetry within the chaos of the natural world. I think that's something I'm trying to find - order within the chaos.

Jeff has said that the record is “based on systems written by Jack melding composition and improvisation”…

The systems have more in common with geometric patterns, based around what I consider to be a more logical tuning of the guitar. I improvise around them and from that a score is composed over a period of time. The performers devise an interpretation of the score and that's what you're hearing here. For these recordings the systems and then the score are really secondary to our interpretation, in that the aim is exploring a sort of melodic collectivism. The main consideration when performing the score and contributing to the overall work is to consider your own personal interpretation of what 'collectivism' means. If the foundation of the piece and its purpose is the 'main melodic theme' or the 'score', then how does your own interpretation of collectivism fit in with that and what can you contribute towards the end goal? What aspects of the score can your performance highlight, support or compliment and how can your use of rhythm, timbre, harmony and intent serve it best?

It’s evident on this record that you’re influenced by 1960s/70s left-of-centre British jazz/improvised music. Which of these artists are worth checking out, for people who may love Tributaries but not be familiar with them?

The music that has got me the most over the last couple of years is Philip Thomas' collection of Morton Feldman's piano music which came out via Another Timbre. I think the pace of the music made me realise how context is everything. With enough space between them, any two sounds can make sense. They've also just released a collection of John Cage's Number Pieces by Apartment House, which has a similar clarity. 

Are there plans to do more?

Absolutely, this is just the beginning really. First steps perhaps, but I'm currently working on a piece that's more involved in its composition so I'm getting to grips with how best to realise that and where to take it. I'm also working on new Modern Nature music as well and I think the lines between these two strands will probably blur a lot more over time.

How would you compare where you live now to where you were before, around the Wanstead Flats part of Epping Forest? 

It's easier to ignore the city here.

***

‘Tributaries’ album on Bandcamp: https://astributaries.bandcamp.com/album/tributaries 

Pre-order the forthcoming Modern Nature album ‘Island Of Noise’:
https://bellaunion.ochre.store/release/250629-modern-nature-island-of-noise 

***

Dan Carney is a writer, musician, and lecturer from northeast London. He has released two albums as Astronauts via the Lo Recordings label, and also works as a composer/producer of music for TV and film. His work has been heard on a range of television networks, including BBC, ITV, Channel 4, HBO, Sky, and Discovery. He has also worked in academic psychology research, and has authored articles on subjects such as cognitive processing in genetic syndromes and special skills in autism. His other interests include walking, hanging around in cafes, and spending too much time thinking about Tottenham Hotspur.

Music and Place: ‘Surface Tension’ by Rob St John

By Paul Scraton:

In 2014 the musician, writer and artist Rob St John set off on a year of walking, recording and photographing the Lea Valley in East London. The project was commissioned by the Thames21 Love the Lea charity in order to document the pollution, life and biodiversity of the Lea Valley’s environment. Out of these explorations Rob took with him to his home studio a mix of field recordings, tape loops of guitar, cello and piano melodies – some even deliberately eroded in river water baths – to create an album of electric-pastoral sounds, haunting and melodic, and deeply rooted in place.

The album was called Surface Tension and it was released in 2015 to much acclaim and quickly sold out its original book and CD limited editions. We have long been fans of Rob’s work in general and Surface Tension in particular, and so we were really excited to hear that 2021 would see the re-release of Surface Tension by Blackford Hill in a limited-edition vinyl package including Rob’s 35mm and 120 film photographs and new sleeve notes by writer Richard King and conservationist Benjamin Fenton. 

Added to this is an essay by Rob on how art, ecology and sound were brought together to create Surface Tension. There are only 300 copies available and each record is pressed on eco-mix vinyl using plastic cut-offs from other pressings. This means that each copy is both visually unique and more environmentally friendly than classic record pressings.

You can find out more about Rob’s work and this special edition of Surface Tension, as well as listen to some of the tracks from the album, on the Blackford Hill website. This special edition was released on Friday 14 May and is sure to sell out quickly, so order your copy soon!

A musical memory journey to West Africa

By Tim Woods:

It’s that warm tropical air with its overpowering scent of damp earthiness. It’s the magnificent birds and their multicoloured costumes, all reds and blues and greens. It’s the sweet relief of that first beer on a sticky evening, sipped from a sweaty bottle with the label sliding off. It’s the music that never seems to stop, whether you’re in a bar, on the beach or on the streets. These things, and so many others, are what I miss about West Africa – now more than ever. 

If the worst that happens to me during this wretched pandemic is an exaggerated case of wanderlust, then I’ll have been exceptionally fortunate. At the same time, I don’t think I’m alone in selfishly shoving larger issues aside and simply longing to escape the flat, the city, the country; in dreaming of other places; in wishing to be elsewhere. 

Last spring, as we all found ourselves adjusting to the unpleasant new reality, my yearning for the region I once called home grew stronger than ever. And so I began to travel virtually to the places I know in West Africa. While it’s not possible to recreate that heat, or redecorate Berlin’s garden birds in snazzier outfits, there are ways to take yourself there. I dug out old photos and sifted through them. I re-read well-thumbed guidebooks, picking out the places where I’d stayed and eaten. And I listened to the music, one of the best ways there is to curb the worst symptoms of travel sickness. 

West Africa has a hugely diverse musical culture, but perhaps the best-known style in Europe is the gentle, harp-like sound of the kora. And there are few kora players better than Sona Jobarteh. Her mastery of the instrument is not just admirable, it is also ground-breaking: she is the first female professional player, breaking into a livelihood that for centuries was solely for men. Born in Britain, but with proud Gambian roots, she comes from a griot family, who pass artistic traditions down through the generations. To truly appreciate the skill involved, it’s worth watching one of her concerts and admiring the speed at which she moves across the kora’s twenty-one strings. 

On a baking day last summer, I sat in the garden, listening once again to her music, hoping to be taken somewhere exotic. This time, I went to Bamako – one advantage of virtual travelling is that it’s easy to skip from Gambia to Mali in the blink of an eye – and specifically the San Toro restaurant, an oasis of calm in the chaos of that relentless city. One evening there, during a work trip to Mali, I ate falafel and drank peppermint tea from a clay cup while enjoying the sound of the kora. To my untrained ear, no songs ever seemed to start or finish, but instead the music drifted wherever the resident artist felt like going. I was even honoured with an exclusive performance: as the only customer, he was playing just to me. It felt a little indulgent, but he didn’t seem at all put out. When I left two hours later, he simply carried on. I’m not even sure he noticed me going.

Music has an unrivalled ability to take us somewhere else, often being strongly associated with certain points in our lives. It’s not just West Africa; I cannot listen to the Seekers without recalling family holidays spent driving around a rain-sodden Lake District, while any Britpop song will instantly take me to the clubs of Sheffield and my student days. It’s a welcome bonus to loving music, providing instant happy reminders of another place or time. 

Only since our ability to travel has been so severely restricted have I begun to use it actively, though. Only now, being indefinitely grounded in Berlin, do I feel a need to play this trick on myself. And, for the first time, I am starting to wonder if travelling will ever be as straightforward as it once was. I fear it may have been irreversibly damaged, whether due to the still ongoing Covid-19, or whatever virus nature has in store for us next; or maybe due to the now unavoidable climate crisis placing further, necessary, limits to our wanderings. 

It could, more simply and personally, be because that carefree period of my life is now over. I last visited West Africa on a work trip to Senegal in 2018, and back then I never once thought it would be three years and counting before I was back. My time spent living in Ghana is now nearly a decade ago, and those determined plans to return are getting hazier with each passing year. Fortunately I can go back easily enough, with a little help from the music; I just hope that I won’t need to use that trick forever.

***

Tim is an editor on Elsewhere: A Journal of Place and the author of Love In The Time of Britpop. You’ll find him on Twitter here.

Paper Ghosts

By Anna Evans:

By the water’s edge, the monument to the immigrant, looking back at the city, looking out across the wide and muddy river. Situated at the point of arrival, the old port of New Orleans, marking the point of embarkation, the journey’s end and the start of crossings and travels, hopes and dreams. A two-sided statue, a decorated figure, like those carved on a ship’s prow looks out to the water; an immigrant family look towards the city. The crescent city lies at a bend in the Mississippi River. A city haunted by its migrants, by their comings and goings, the history of these streets and those who walked them.

I remember our arrival. Crossing the Lake Pontchartrain causeway and losing sight of land, as if the train travels an endless bridge to nowhere. New Orleans is a surprise to me, a last-minute change to our plans, an unexpected part of our trip. And like the surrounding Louisiana swampland, it is like a new language, one I had never learned but feel I should know already. 

We have travelled 1300 miles across the land, thirty hours, half in sleep and half in daydream, and it is as if our souls lag behind. From our arrival at sunset, darkness quickly descends to shroud the streets in mystery. We are hushed and excited on arrival, caught in a tangle of new places and new impressions that makes this place feel curiously flat and enclosed, and we wonder what it will look like when daylight comes.

In the morning the sun is caught behind deep overcast skies, waiting to break through. We spend hours mesmerized in the pattern of the streets and the architecture of the old French Quarter. The city of music leads a dance in circles. The vibrant buildings with their elegant shutters, iron porticoes and ornamented balconies, the graceful sweep of the trees above. There are wooden verandahs and carved iron railings, with intricate patterns that take the solidity of iron and give it a careful fragility. 

In the square a group of musicians assemble, playing of impossible dreams, laying their heads beneath the stars of a thousand nights in a hundred different places, drawn to New Orleans from far and wide. Sleeping under the stars and dreaming of boxcars, of all the miles that went before. Something about this place grips and calls them back, the struggle and the sadness. City of roamers, the restless, or those who never had a home. The place to settle if you don’t wish to settle. 

Out on the street the rain comes again as we walk, at a distance from each other so that you are crossing the road while I am standing still staring fitfully, as if the answer could lie in these elegant streets of the French quarter. The rain descends, gallops down from the sky, and we watch from a corner of the street, sheltered by balconies and trees. The skies have darkened, and the rain still comes. For a moment we walk through and it soaks our clothes, water grows in puddles across the streets. The balconies and verandahs make a passageway through and we continue our walk entranced by the rain. Reflected in the pavements, in pools and rippled water forming, are the shadows of the pillars that are everywhere. A place of shadows, the rain brings out the shadows.

The rain in New Orleans. Hurricane season. Rainbow flags and cocktails, and dancing, sprawling tourists, visitors to New Orleans’ spirit of intoxication. Some with a hand on their money, others unguarded, out on the lookout for reckless times. And those elongated souls who look as if they had spent a day too many street wheeling, freewheeling, they forgot where they came from and where they were going.

The French Quarter is like a film set framed in black and white with the tension of a thriller. The restless fans and fire escapes, in all those old detective movies where the private investigator sits late at night in his office, nursing a whisky tumbler. 

We widen and lengthen our walks to the outlying districts, long streets of bright-coloured wooden houses, each one different from the next. It is slow progress as we stop to look at every house, on the way to Frenchmen Street, where the sun has broken through cloud, and shines powerfully through the heat and skies cast over. 

Next to the painted elegance of the dark turquoise green and white house, dark red doors, with its balcony under the sweeping shade of the tree; is a tiny pink house, with a small pointed roof and large windows and doors, green and purple shutters, its steps and iron railings besieged by trailing plants, ivy-covered like something from a story. 

There are pillars with overhanging roofs and lanterns, steps out onto the street. We walk the pavements through trees and plants, depth and shade, and flowers pink and red. Looking down the tree lined street, pillars next to the trees, and shutters purple and green, blue and white, yellow in the streets beyond the French quarter, in Marigny and Bywater. A play of light and shade, shade and light. 

The streets make a poem to the transient. Trees in flower everywhere and hanging baskets with ferns or lanterns decorate the houses, each one taking on new colours and depth, a beautiful façade of permanence claimed back at night by shadow, the deep shadow of darkness that covers the streets when night falls, changing them back. 

Here the pavement is brick and uneven, the roots of the tree below the surface, deep cracks in the road. I always knew the earth was moving but here is the proof spread large. Living on borrowed time, borrowed land, propelled by its legends – the new and the ancient exist side by side - as if this city reveals its faults and its truths like the deep cracks in the road. Life is uncertainty, the roving spirit says it best. The feeling that life is closer here, that it is right at hand, to be lived; the tenuous and unsettled feeling, the one that doesn’t put down roots, or none too deep. For the roots of trees lie just below the surface and erode the stone above as they spread outwards, upwards; as if they might uproot themselves and walk away.

I want to piece it together, to work out if I belong here. So, the saying goes, the legend tells, the city will let you know if you were meant to stay, meant to leave. And I want to be the one the city welcomes, but I know also that there is something here that unsettles, that displaces me deep down.

Under the bridges, the tent cities remain. New Orleans evokes this sense of wandering – for those who choose it, those who don’t. In the faces of those who pace back and forth, day and night, up and down, for a dime, a dollar, a nickel, in the patient, hunted faces of those who lost everything, those who never had it, those who go looking.  

They make paper monuments now to honour all those who were forgotten, unrecorded. You can find them at street corners, down by the water, if you’re looking. From where we cross by boat, to Algiers, on a deserted ferry, to deserted streets between the heavy showers of rain. Heat-steeped, sleepy Algiers, where we trail around, looking for something we never find. 

New Orleans wears its history in layers, like the paper ghosts standing on corners. The city haunted by the spectres of all those who passed through. I float through the map, tracing the streets as I go. I can only write the poem of a stranger to this city, another visitor entering its spell, city of illusion, of powerful emotion. New Orleans you keep on returning to me, keep calling me back. I walk along your streets in shadow. 

I walk along your streets in shadow, watching the changing light, remembering how darkness falls like a cloak, changing the streets, calling them back. 

***

Anna Evans is a writer from Huddersfield in the north of England, currently living in Cambridge. Her interests are in migration and literature, cities and movement, and she has completed an MA in ‘Writing the Modern World’ at the University of East Anglia. She is currently working on a project on place in Jean Rhys’s early novels, and you can follow her progress through her blog, And The Street Walks In.

Podcast: Folk on Foot

By Sara Bellini

“I have forgotten the cold” repeats Nancy Kerr in a song about the ragwort with its “crown of gold” and the cinnabar moth whose life entirely depends on it. It is a song “about climate, about weather and about love”. Her words particularly resonated with me this winter that feels unjustly deprived of cold. 

Later on she talks about the link between nature writing and writing folk songs, the stories that folk musicians carry with them and the landscape that is one with these stories. The beauty of nature and the concept of communality, of sharing the same piece of Earth and looking after it together, appreciating it, being part of it. 

The conversation between singer-songwriter Nancy Kerr and host Matthew Bannister reminded me again why I listen to Folk on Foot. Because through this podcast you get to know folk musicians in their own words and at the same time you walk with them in the places all over the UK that inspire them and they call home. For example you find out that Peggy Seeger has an apple tree in her garden in Iffley and the locals pick the fruits and make apple juice out of it, which sounds just lovely. 

The episode I referenced earlier (and you can find at the top of this post) followed Nancy Kerr along the Kennet and Avon Canal and coming soon in this Season 4 is Frank Turner. In the real world, footage from various podcast recordings will be shown by Matthew Bannister himself at King’s Place, London, on the 14th of March. The Wild Singing weekend is part of the Nature Unwrapped series and features performances by folk musicians and environmentally inspired artists, so have a look at the programme and ticket availability. Meanwhile, as usual, be nice to the bees.  

Wild Singing
Folk on Foot  

What's On: Nature Unwrapped, Kings Place, London

Chris Watson, recording Orcas, Ross Sea, Antarctica (c) Jason Roberts

By Sara Bellini

This month, London’s own King’s Place launched Nature Unwrapped, twelve months of events revolving around the topic of nature and our interaction with it. The first evening saw artist-in-residence Chris Watson and activist George Monbiot comparing the soundscapes of healthy and suffering ecosystems, featuring music by Ewan McLennan.

The programme encompasses contemporary, classical and folk music, as well as storytelling, screenings and illustrated talks. Some musicians previously featured on Elsewhere will be there, namely Cosmo Sheldrake in February as well as Kitty Macfarlane during the Wild Singing weekend in March, in collaboration with the podcast Folk on Foot. A few events are already sold out, so you might want to book your tickets soon!

King’s Place is a multi-arts venue in King’s Cross dedicated to music, comedy and talks. They host various festivals, such as the London Podcast Festival and The Politics Festival, and their year-long flagship series Unwrapped, which last year was dedicated to women and music.

Website