Holding Homes

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By Amy Doffegnies

Believing that there is no place like home is akin to my belief in fate; it brings me comfort, but I stop short of certainty. After almost a decade away, I thought that moving back to my native Cumbrian village of mossy dry-stone walls and black winter branches would be simple. Like the Herdwick sheep that graze the highest fells, I have long been hefted to this home. I have strayed far – making homes in Australia, Thailand and Myanmar  – but never letting go of the secret wish to return. When I arrived back I felt the glee of homing and of finally being stationary. But in past months my mind has remained in flight. It flitters far, even as my body, clambering up the deep fells, has willed it to slow, and stay. 

Some days I see only symmetry. The other days it is more difficult to write and I breathe at the surface. I am a wanderer amongst people who have their place. For people here, home is unambiguous. The snow-haired gent who, with a craned back, ambles past our house, bickering with Dad about the Labour Party and the broken northern rail service. They share the autumn fruits of the tree beside the beck, taking apples at their respective heights. Then there’s the damson-eyed boy from school. In a yellow puffer jacket, he reads Japanese manga comics on his train home, as it laces across the sands of Morecambe Bay.  

The question of whether there is still no place like home loiters around my heart. I wonder if I am the only one – was I mistaken in hurrying back for ‘home?’ Across the countertop, a young woman I went to high school with serves coffee to pay for her next flight. I met with a fellow Cumbrian in Myanmar last year, lanky and handsome, a farmer’s son and now part-time model come English teacher in Yangon; his students speak English in a thick northern accent. 

Wherever I have been, I look to poems to steady me. Alongside poems I have taken to carrying other things, fragments of collected homes, physical symbols of vast parts of me that exist, invisible. I hold on to these proofs my other homes, bicycles and blankets. I orient myself by larger, more containing things than before; I follow the phases of the moon, the very same that hung over me in other places.

Opening a freshly acquired copy of the New Cumbrian Anthology of Poems, I come to Robert Macfarlane’s question, which resonates:

“What do I know when I am in this place that I can know nowhere else?”

Nowhere else do I know being a daughter, at home, by the whip of the hearth, it’s different. Nowhere else do I know the pair of white egrets, homing in the evening to the field’s trees. Nowhere else, the grandfatherly brown buzzard patrolling or, by the level crossing, the wink of a deer; or standing in the rust strewn stream, the glint of an eel (or was it?) 

And still, there’s something other than here that I cling to, on strolls past square hedges, down green lanes. What of those things I knew of other homes? Am I to know them nowhere else

*

Sitting on my single bed, under a charcoal fleece and the winter half-light, I hear Pay Pay’s voice at the end of the phone, the rain hammering on his tin roof and the infrequent thud of a mango dropping. Pay Pay (‘Dad’, in Burmese) recently moved back to a small town in Myanmar’s Irrawaddy delta region, where he grew up. From the comparatively modern Thai border town of Mae Sot where we met eight years ago, Pay Pay’s home for a quarter century, it’s a shift. Our life circumstances and the places that we have returned to are worlds apart, but we both find ourselves plunged back into places that we once called home.

This gloomy afternoon, Pay Pay asks with a hint of rascal, “Thamee (daughter), what do you think about fate?” his voice emphatic, accented. My adopted (additional, essential), far-away father is an erudite and graceful rebel. Pay Pay is a former member of the Burmese Communist Party, ex-political prisoner and teacher. 

On my days off in Mae Sot, usually on Saturday mornings, I would make my way by bicycle to my Burmese teacher’s front room. His small classroom, like an open shop front, doubled as Pay Pay’s kind-eyed wife Ei Ei’s tailoring business. At the front of their home sat a line of carefully nurtured pot plants: rosella, yellow roses, a small papaya tree, and Pay Pay always standing to greet me, hands on hips. He taught me the basics of Burmese language and though I didn’t yet know the colours of the rainbow, the vocabulary list he gifted me across the desk included ‘democracy,’ ‘demonstration,’ and ‘election,’ – start with the essentials. 

Quickly, I learned that Pay Pay was a poet, a fact that sang in his speech. In that Thailand life, Pay Pay woke at dawn to teach a full load of classes. He drove an old motorbike and stayed up late at night, busy with translation work and absorbing international news. As my friends played a weekly women’s football match across from Pay Pay’s house, I’d stop by. Over tealeaf salad he told me of the letters that he and his wife wrote to each other while he was in prison, and the story of his exile to Thailand, away from the regime that had imprisoned him. In the place where Pay Pay became my family, I grew my first home away from home; home expanded and was added to. Silently, the place was taking hold and nestling deep within, made of slowly forged connections. 

Jolting me back to the moment, “Do you believe in fate, Thamee?” Pay Pay asked again. “I think so,” I say. It’s something I want to believe in, but in truth, I’m not sure.

*

A year on from this phone call, I’m back again in the Cumbria of my school days, time suspended. The pandemic struck and I bolted from the city to the shelter of space. But being back here last year, after so much time spent away, I had learned the difficulty in coming back to a place where I once belonged, having since belonged in other places, and still belonging elsewhere. A jigsaw piece grown huge from holding other homes, my heart sways here perilously between disquiet, loss, and deep love of this place. The paradox that my (former?) home can be the loneliest place is something I didn’t anticipate. 

Some days, the fields have been a tonic. The first days back I lived that phase that always comes first after returning: every corner is alight and for a time I fully draw in the air: half-sea, half-mountain. Nettles, jagged-edged stamps of spring line the verges, and bluebells shine in the woods, an uneven amphitheatre. One day, a red deer, this time in full view, an injection of bandy limbs vital after a day inside. More common, but still my favourite sight, is my Dad’s sheepdog plaining through the shallow stream, part-seal, part-collie, her black tail a thick, white-tipped whip above the water. 

The questions have not left, they swirl around stubbornly still, questions of my place and purpose, and where I fit, and where is home? I sometimes feel far, far from my other homes. I won’t give up my anchors set down in disparate spaces, spread far across continents. 

Sometimes, coals of knowing glow, in unexpected moments. Walking out on the cold sands surrounding Humphrey Head, bare feet, careful to step where it’s firm enough to tread, Dad’s lone figure is metres ahead – yes, this is home.

Sitting on my bed, again, I watch a video clip of Yangon during the pandemic, its streets are naked now, but it’s the same jungle city, masses of trees and silver skyscrapers, scattered through with golden pagodas – yes, this is home.

And appearing in my dreams, the luminous backyard wattle tree I could see from my Canberra bedroom window, a kookaburra too, on lucky days. Out the front bony bicycles slumped against our resident Terrence pine, its needles treaded into the ropey rug inside – yes, this is home.

As my chunky Aussie boots feel through the grasses of Morecambe Bay, I know, in the space that bodily movement allows, that home is everywhere I have been long enough to love. I know these waves of comfort will not stay, skimming in like sheets of water over sticky sands. For home to be amorphous is not straightforward, but it’s the only way I know. 

I used to think that fate might eventually fix me to one place. Now I don’t know a fate that will show me where to go and where is home. On good days though, I think it shines light through my way, from home to home, through bluebell lit woods, and on.

***

Amy Doffegnies is a writer and poet currently living between Cumbria and Oxford. Her work has been published in Mekong Review, New Mandala, Frontier Myanmar and Kendal Mountain Festival Review. She has a PhD focused on human rights and Buddhism in Myanmar. 

A Cartography of Trespass – An audio essay

This sprawling audio essay explores ideas of space, trespass and queerness through field recordings, memories and an online map. An abridged version of this will appear in Queer Out Here Issue 04: https://www.queerouthere.com/listen/ Best listened to on headphones. Australian field recordings taken on Boonwurrung and Wurundjeri (Woiwurrung) and Krowathunkooloong (GunaiKurnai) country. Thank you to Queering the Map (https://www.queeringthemap.com/) for permission to include user-submitted pins from their map in this piece. Queering the Map pins read by Dan, Jess from Canada and Stephanie Lai. Additional field recordings by Emily, Jenny and S-J Smith. Content notes: swearing and non-explicit stories about sex.

By Jonathan Williams:

"I've been thinking a lot about trespass. About being, as queer people, in places we're not expected to be, places we're not welcome, places we're not allowed."

This meandering audio essay explores ideas about space, place, trespass and queerness. What kinds of connections might queer (LGBTQIA+) people have with the outdoor places and spaces we inhabit and move through when we know, or are told, or maybe just have a feeling that they’re not ‘for’ us? Can any of those experiences be considered collective? Are some of them more universal, or exclusively individual?

I created “A Cartography of Trespass” for the audio zine Queer Out Here. I wanted to make a piece inspired by aspects of queer cultural geography while not in itself being an academic work. This piece sprawls through different spaces: inside my head/the house/the internet; past the ‘keep out’ sign and into the woods near my home; back into my memories of queer encounters from childhood and beyond; and then to queer stories shared internationally and anonymously via an online map. It visits different ideas of queerness and trespass at each stage, then moves on in an open-ended way without necessarily providing conclusions.

This is a conversation starter rather than a definitive statement. My experiences and thoughts on this topic come from a position of white, able bodied and relative class privilege. Other queer people in other places will have very different relationships to space, place and trespass.

Acknowledgements: Australian field recordings taken on Boonwurrung and Wurundjeri (Woiwurrung) and Krowathunkooloong (GunaiKurnai) country. This always was and always will be Aboriginal land. We acknowledge Woiwurrung and GunaiKurnai elders past and present. Thank you to Queering the Map for permission to include user-submitted pins from their map in this piece. Additional readings by Dan, Jess and Stephanie Lai. Additional field recordings from Emily, Jenny and S-J Smith.

PEN & Paper Aeroplanes: Paul Ewen for Behrouz Boochani

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PEN & Paper Aeroplanes: Over the next two weeks we are handing over the Elsewhere blog to a series of literary tributes from UK-based writers in solidarity with writers at risk around the World who are supported by English PEN. As they are added, all the tributes will be collected together here. Today is the turn of Paul Ewen for Behrouz Boochani:

Behrooz Boochani is an Iranian-Kurdish journalist, writer, human rights defender, poet and film-maker, who has been illegally detained by the Australian government in the Manus Island Detention Centre for over six years, after being forced to flee Iran. In his book, No Friend But The Mountains, Behrouz returns often to his memory of the chestnut oak tree. In his Kurdish homeland, the people found asylum within chestnut oak tree forests, while a devastating war was being waged upon them. In the searing heat on Manus Island, there aren’t any chestnut oak trees, but Behrouz does write of mango trees, which surround the detention centre. This piece, written for Behrouz, is based on the chestnut oak tree and the hope of refuge, which it carries. 

Swap

It was just after four in the morning when I broke into Kew Gardens. It was my only option. The grounds were all fenced off, with high gates and uniformed security guards. Trees, it seems, are very precious things. 

Inside, using a map of the surrounds, I cautiously crept off the lighted paths, attempting to avoid the sound of kicked leaves underfoot. Near an outbuilding, I found my first object of interest: a mango tree. With my torchlight, I revealed more leaves, mango leaves, gathered on the ground beneath it. Working quickly, I began picking these up, every last one, including the sticks and the twigs. Collecting them in a thick sturdy bag, I silently set off in search of my second location. 

The English oak, also known as the common oak, is the most common tree species in the UK. But the chestnut oak is a much rarer thing. In Kew Gardens there is a particularly fine specimen, which was first introduced to Kew in 1843. Today it stands at over 36 metres, and has been crowned the ‘National Champion Chestnut Oak of the UK’. Its green leaves, unlike the longer, rounded edges of the mango leaf, are indented, almost perforated, in appearance. My torchlight soon picked out many of these, despatched onto a wide catchment of grass, from this giant of trees. Making a careful note of their arrangement, I began gathering them into a pile, which I placed just outside of the drop zone. In their place, I began loosely dropping mango leaves from the mango tree. When the bag was empty, I refilled it with the leaves of the chestnut oak, before retracing my steps, back to the mango tree. 

Attempting to closely replicate their natural, scattered arrangement from before, I began redistributing the chestnut oak tree leaves on the grass and roots beneath the branches of the mango tree. I took particular care and attention with this task, and after a few final leaves and twigs had been painstakingly shifted, upended and turned, I sat down, leaning back on the trunk. From here, surrounded by fallen chestnut oak leaves, now lit by the first rays of escaping sun, I imagined I was not beneath a mango tree, in a fenced-off area patrolled by security guards, but in a safe, welcoming place where one could feel free. 

***

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About Behrouz Boochani: An Iranian-Kurdish journalist, writer, human rights defender, poet and film-maker, Behrouz Boochani has been illegally detained by the Australian government on Manus Island for over six years, after being forced to flee Iran and undertake a life-threatening boat journey, along with other asylum seekers. Behrouz has written: “We are a bunch of ordinary humans locked up simply for seeking refuge..” His book, No Friend But The Mountains, details the extreme oppression and hardships in the Manus Island Detention Centre, as a result of the Australian government’s inhumane refugee policy..

About Paul Ewen: Paul is a New Zealand writer based in London. His work has appeared in the British Council’s New Writing anthology, the Guardian, TES and Five Dials. Paul’s first novel, Francis Plug: How To Be A Public Author, was described by the New Statesman as ‘a modern comic masterpiece’. The follow-up novel, Francis Plug: Writer in Residence, was shortlisted for the 2019 Bollinger Wodehouse Prize for Comic Fiction. British comedian Stewart Lee has called Francis Plug “the only writer that matters”.

Five Questions for... Vanessa Berry

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Interview by Sara Bellini:

We love zines, maps, psychogeography and archives, which is why we really wanted to speak to Vanessa Berry. She started making zines in the 1990s and is the creator of the long-running Disposable Camera, the last issue of which was published a few days ago. Besides making zines Vanessa writes a psychogeography blog Mirror Sydney, exploring “the marginal places and details of the city of Sydney” and in 2017 she also published a collection of essays and hand-drawn maps with the omonimous title.

Vanessa’s work is equally autobiographical and historical, exploring her personal relationship with place and memory as well as the stories that belong to a specific place. In the case of Australia where the pre-colonial memory of the island has been highly disregarded, Vanessa always writes “with acknowledgement of the Aboriginal lands”, reminding us that we should always be respectful of spaces that we share with others and that many others before us have respectfully preserved.

Vanessa’s newest project is a book of essays on place, memory and relationships with animals and the 20th anniversary issue of her other zine I am a Camera.

What does home mean to you?

My connection to the physical environment is strong and deeply-felt and always has been. I attribute this to being a quiet and introspective person, an observer who has always felt a kinship with the environment around me - its objects, creatures, details, changes, daily rhythms - as much as with other people. I do a lot of work at home, in a small and cluttered room amid piles of books and papers, and this is probably where I feel most at home. Although writing is also a kind of home for me, if you see me with a notebook open and I'm writing in it, know that this is when I feel most connected with the world. Perhaps that's what home means to me: feeling connected to where I am, wherever that be.

Which place do you have a special connection to?

My mental map of Sydney is made up of many such places I feel a special connection to. Generally they fall under the categories of anomalies, places of respite and places of solace. In the latter category there's a particular headland overlooking the Pacific Ocean that I go to at times of significance or difficulty. The city's eastern edge is a long stretch of coastline, scalloped into bays and beaches between sandstone cliffs. The approach to this particular headland is a stretch of parkland which rises up to a rocky outcrop. I sit on the grass and watch the magpies which patrol it. A group of them live here, and whenever I am there I see them moving across the lawn, heads cocked, listening for insects under the soil. One time, when I was sitting on the rocks, they assembled in front of me and all started singing, which felt like a gift from them and from this place, which never fails to make my spirit feel lighter.

What is beyond your front door?

Having lived in the same house for almost a decade, this scene is now permanently established in my mind's eye and I could describe it to the utmost detail, however I will keep it brief: a low brick fence with a crooked front gate made of wrought iron shaped into hearts and curls. Beyond this, lining the street, is a row of native fig trees. Directly across from the house is an olive-green metal box a few metres long which I like to imagine holds the street's secrets, but is actually an electricity substation. At the corner of the yard is a hibiscus tree which is often in flower. People like to pick them as they walk past and I don't have the heart to tell them that once you do, the flowers close up very quickly.

What are you reading / watching / listening to / looking at right now?

I am writing this answer on a plane which is flying over a scene below where the land meets the sea in an outline of bays and rivers, and the sun has dispersed to an orange glow on the horizon. I'm listening to the new Gwenno album, Le Kov. Tucked into the seat pocket in front of me is How to Write an Autobiographical Novel by Alexander Chee and an issue of Elementum. My watching, for now, is all out the oval frame of the plane window, thinking about the ocean below, the atmosphere above, and how it feels to be suspended in between.

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