Printed Matters: Where the Leaves Fall

IMAGE COURTESY OF WHERE THE LEAVES FALL

By Sara Bellini

“Indigenous thinking breaks the extractive capitalist rationalism that looks at nature  the same way it looks at other people, aiming to dominate them. When looking at nature with a holistic sense, we understand that we are part of it and that we are connected to this planet.”

These words are taken from the editor’s note of Issue 12 of Where the Leaves Fall, entirely guest-edited by Indigenous activist Txai Suruí. The magazine regularly gives space to activists and Indigenous people from all over the world to share their experiences and their view of a sustainable future.

Where the Leaves Fall aims at exploring “humankind's connection with nature”, through articles, interviews, illustration and photography on the themes of art, agriculture, technology, science, philosophy, human rights and any field where our impact on the planet is visible. The commitment to rekindling our relationship with nature goes beyond articles on how climate change is linked with social justice. The entire production process of the physical journal is sustainable, from minimised paper waste to chemical free ink and a wormery to finish the staff food at the printing facility. 

The contributors to the journal are diverse, including marginalised voices from the global south, Indigenous people, women, people of colour and people from the LGBTQI+ community. Community, at a local as well as a global level, is fundamental to reach a more balanced relationship with the world we share. Where the Leaves Fall was born out of this shared value at OmVed Gardens, a space in north London - partnered with the UN World Food Program - promoting ecology and agricultural sustainability, where people can engage with and experience nature in creative ways. 

Below you’ll find our interview with editors Luciane Pisani and David Reeve.

Image courtesy of Where the leaves Fall

Why did you choose the print magazine as a format?

At the time we started there weren’t many magazines looking at climate breakdown through the lens of our connection with nature and print felt like a good way to take people away from digital spaces – including social media. We were very careful in how the magazine is printed – printing with one of the most environmentally friendly printers in the world - if you smell the magazine you won’t catch the whiff of any chemicals.

However with the pandemic and the various lockdowns and restrictions around that it became apparent we needed to go online as well. So we now encompass physical spaces for events, print, and online. One of our Australian collaborators recently told us our magazine is a message stick – you can look that up.

One of the focuses of WtLF is climate change. How do you turn feelings of anxiety, anger and hopelessness into a force for change?

It’s difficult to feel hope at a time of climate and societal breakdown. Systems that have held us up for so long are slowly collapsing and that’s creating a lot of discontent. Capitalism has failed us and the planet and we’re now in a system where politicians and industries are desperately trying to hold on to what they had and many people are being cast adrift. The growth of the far-right is a result of this. With the UK government’s indifference, the National Trust RSPB and WWF came together to create the People’s Plan for Nature to engage the public in caring and connecting with the natural world.

Similarly the UK government is largely ignoring the National Food Strategy that it commissioned so there’s a movement towards how people and business can take action and affect change. Rob Hopkins came up with the Transition Network (you can read an interview with Rob in the mag) which is all about communities coming together and reimagining the future. In Brazil you have movements such as the Cozinha Ocupação 9 de Julho and MST (Landless Workers’ Movement). Where governments and corporations fail us, people can come together and affect change - it’s about demonstrating that things can be done differently and work. 

What’s the importance of community and connection for you?

Our focus is on growing our local and global communities. Community is everything. It’s diversity. It’s understanding. It’s collaboration. It’s imagination. It’s strength. It’s power.

Could you share some details about your creative process, for example in regards to finding themes and selecting submissions?

The magazine is a project of OmVed Gardens – a space in north London that has undergone ecological transformation. We meet up there to discuss the things that people might want to focus on or talk about. From these meetings come the magazine’s themes. We then meet again to discuss initial ideas around those themes before casting the net out to our global audience. We have a period of submissions and then from the ideas developed at OmVed and the varying submissions, we select the features (text and photographic) and dialogues (shorter essays) for the mag.

For the 12th issue we wanted to do something different. Everyone was largely disappointed by the results of COP26. We watched the opening ceremony with some really impressive speeches – but were the ears in the auditorium listening? One of the speakers was Txai Suruí – an Indigenous activist from the Amazon’s Paiter Suruí people. In the lead up to COP27 we were interested in what the magazine would be if we asked Txai to edit the magazine, bringing her perspective to our readers at this crucial moment in the climate emergency.

We wanted to step back and allow her complete ownership of the editorial direction, and it has led to a series of fascinating features from the perspective of Indigenous peoples – mostly from the Amazon but also other parts of South America. As Txai said: “For a long time, the stories written about the Indigenous peoples of Brazil and the world were told through the eyes of the coloniser, almost always stereotyped and from a perspective of domination and superiority,” she writes. “We are now protagonists of our own history and the narrators of it - a history that didn’t start with the invasion. We continue our resistance that has lasted more than 500 years and that does not end now.”

It’s a powerful issue. As the shaman Davi Kopenawa states in the issue – we, the westerners, are the earth eaters. Our relationship with the land is one of extraction and destruction. It’s not about us saving Indigenous peoples but recognising that we need to open up and that they are the ones who can actually save us. They are amazing storytellers, artists and experts in conservation. They have a deep connection with the land and have survived and developed alongside it for 1000s of years. 

What did you learn about humankind’s connection with nature since issue 1?

We are nature and a part of the ecosystems in which we live. The rivers and seas run through our bodies. Our family includes the flora and fauna around us and the living soil under our feet.

Is there anything I haven’t asked you that you’d like to share with our readers?

If you’d like to know more about the magazine or become a part of the conversation then you can sign up to our newsletters, follow us on Instagram and check out the mag.

Printed Matters: Kyklàda

Photo © kyklàda.press.

By Sara Bellini

At the core of Kyklàda's publishing project is an “archeology of moods and emotions”, a research that starts with topography and architecture and moves through history, art, public health, social norms, and cultural heritage. The small Athens-based press was born in 2020 and its catalogue has six active titles at the time of writing, with two more coming this autumn. Their multidisciplinary, collective approach focuses on the production of mini collections of texts and visual essays inspired by the Cycladic islands - hence the name - and in their specificity, their themes have universal appeal. 

The homepage of their website reads: “the Cycladic Landscape is both rural and urban: the Aegean Archipelago, south-east of Athens, extends into the city hills.” This interconnectedness between countryside and city, island and continent, natural and human-made, individual and collective, drives each publication and echoes across the six volumes: from the healing value of touch in Architectures of Healing, to the violence of uprooting in (Forced) Movement, the origin of the practice of the quarantine in Public Health in Crisis, the sexual freedom in Mykonos in Free Love Paid Love.

Kyklàda’s essays exist in the space between a question and an answer, and center on relationality and social dynamics rather than isolating phenomena and people. The relationship between humans (as individuals or groups) and the place(s) they inhabit is complex and diverse: What is the difference or similarity between refugee and migrant, pilgrimage and tourism, imposed confinement and forced movement? This is what Kyklàda asks, questions and explores, leaving the answers as open and multi-faceted as the sea.

Photo © kyklàda.press.

Here is our interview with team members David Bergé, Phevos Kallitsis and Juan Duque:

You define your book series as a catalogue of “liquid forms of modernity”. Can you tell us a bit more about what you mean with this phrase?

David: We don't see modernity as a celebration of a singular thing. In conceiving our books, we suggest parallel modernities. We see the world today as a complex and layered place where concepts and ideas are less solid and autonomous. An environment in which things are harder to grasp into one entity, where initially fixed objects may become liquid, can leak or spill into something else. I imagine this project, part of my artistic practice, as something as fluid as a human body, a living organism able to adapt to different climates, conditions, environments and contexts. A body can move around, travel, isolate, focus, loosen up, take different shapes, get sick, recover, relate to other bodies, eat and rest. 

How did you make the decision to distill your work into books rather than journals or a completely different format?

David: There are several motivations: I believe in the momentum of publishing on paper. The decision to make small books was made during the first lockdown, where we had the feeling we wanted something more tangible yet light enough to distribute and travel with.  Besides making the kyklàda.press series in the form of books, we produce formats for reading, writing and mediating tactile perception in gardens and large indoor spaces. 'The Conscious Effort Fort' is an environment conceived for reading and writing in the proximity of others, which then feeds back our research for future books. 

How is your creative process structured: What inspires you and how do you manage collaborative projects?

David: Our approach is not author or disciplinary-centered. Through dialogue and shared research, the team makes books often contaminated and strengthened by already ongoing research of involved team members. Four to five people work on each book. We research together, which gradually leads to taking positions and forms in writing, finally leading up to the book in question. As a team, we can read and research in about nine languages, are familiar with discourses in different fields and have access to a lot of practical skills that come at hand when self-publishing: from ideas to proofreading, from designing to printing to figuring out a webshop, understand how to parasite (or share?) already existing networks of logistics and distribution. 

Let’s talk about islands. You want to challenge the cliché that sees islands as separate worlds we can project our expectations on. What is your relationship with the Cyclades?

Phevos: The archipelago is a mesmerising experience, a place where you can easily navigate between islands, get lost and end up spending way more time than you initially wanted to. I always return.

Juan: Through navigation, our Westernized sense of perspective has established a common horizon, simplifying islands as visual spots at the surface of the sea. At kyklàda.press we believe that islands are not exotic entities alone in the sea waters. Islands remain interconnected with the mainland and each other, from the top of the mountains to the hidden topographies of the sea bed: a myriad of creatures and non-organic matter which lives in constant symbiosis with water; tectonic plates, fossil fuel pipes, and data cables.

David: To me the Cycladic landscape is both rural and urban and continues into the city hills of Athens. This is where the idea was born: a writing experiment disseminating knowledge on the Aegean archipelago, a project starting from this tight geography.

Interconnectedness, care and emotions are recurrent themes in your writing. What is the value of connection and in which space can these connections exist?

Phevos: Connection is an intrinsic element to existence, and we live in a time that the connection is multi-scalar and multidirectional. Physical or virtual space can be the medium that facilitates connection, but space can be what we connect to, and then it becomes a place. In the same way, we connect with people, the flora, and the fauna or objects. We live at a time when care, emotions, and interconnectednesses are foci and concerns, even when using a different lexicon to describe them.

***

Kyklàda’s books can be purchased online as well as in selected bookshops and museum shops in Europe and the UK, as listed on their website.
Website
Instagram

Five Questions for... John Rooney

By Sara Bellini

One of our favourite Berlin bookshops has recently reopened its doors - with a new look, in a new location - and we couldn’t be more thrilled. After the non renewal of their rental contract back in August, Curious Fox. had been absent from the Berlin map until this February, when it moved to Lausitzer Platz in Kreuzberg. While walking down the stairs that lead you to the bookshop, you step under a beautiful black and white mural depicting the new neighbourhood, the nearby overground train, and of course a fox.

The hand behind the artwork is that of Derry-born illustrator John Rooney. “The owners Orla & Dave are good friends of mine and asked me to work on a larger mural on the exterior of the new shop. Unfortunately I had just decided to leave Berlin at the time and thought a smaller mural inside would be more feasible. Myself and Orla are keen bird enthusiasts so I included a kestrel and a jay (which live in the trees opposite the shop). I drew some buildings from the neighbourhood too. It was a very fun way to spend my last week in Berlin.” 

You might have seen some of his works in Standart magazine or on windows and walls across Berlin - and Ireland. Drawing inspiration from pop culture (cult movies, sci-fi and literature), nature (he has a dog collage series) and architecture (check out his cityscapes), each composition strikes us for its dynamicity and layers of details, perfectly balanced between accuracy and artistry. If you are curious about the aesthetic potential of the garden spider, the common pipistrelle bat or the Portuguese man o’ war, have a look at his wildlife map of Ireland. No snakes obviously. 

In his hand-drawn bird collages and wildlife maps, John Rooney presents a place through its fauna, giving equal importance to the tiny creatures and the majestic ones. The latest addition to its portfolio is the wildlife map of Canada, with over 480 species checked by experts at the Biodôme in Montréal. 

According to his bio, “John has not stopped drawing things ever since he was the age of three”, and we are glad to hear he has no plan to stop any time soon. We caught up with him just before he left Berlin, where he had been based for the past four years, to embark on adventures around the world.

What does home mean to you?

A place where you feel at peace and have people around you that you care about. Cliched, I know, but it's that simple for me.

Which place do you have a special connection to?

I'm not sure if you'll accept a place that doesn't exist anymore but I'd have to say a pub called the 'Bound for Boston' in Derry where I spent most of my late teens / early twenties. It was always full of sound people and had great bands playing every week. I have a lot of great memories there. I do love Tempelhofer Feld in Berlin too. 

What is beyond your front door?

Not much right now to be honest. I'm living in the suburbs of Derry and the nearest pub is 15 minutes away and it's dodgy as fuck. Although there's some football pitches behind my house that have a lot of nice trees with bullfinches and siskins flying around the place.

What place would you most like to visit?

I'd love to just stand at the foot of Mount Everest just to see it and take it in.

What are you reading / watching / listening to right now?

I'm currently reading a comedy book called Mickey Doc by a Derry author called Fintan Harvey. I'm watching the Kanye documentary and also Lovecraft Country. I'm listening to some Junior Brother and a lot of Kylie, who I rediscovered after watching an episode of 'Reeling in the Years' on RTE.

John Rooney's Website
John Rooney on Instagram

Five Questions for… Igor Tereshkov

From the series Berlin - Bydgoszcz Soup

By Sara Bellini 

Igor Tereshkov refers to one of his works as “a visual anthropological exploration”, and no label would fit more suitably. Non-places, surveillance, post-soviet urbanism, the interrelation of natural and built environment are among the themes he delves into in a variety of medium spanning from documentary photography to visual art to performance.. 

His latest project consists of extra large cyanotypes examining our relationship with nature and waste. The idea came to him a few years ago when he was collecting plastic litter near water zones with Greenpeace. “It’s in some way a homage to Anna Atkins’s work about diversity of algae and in another way a documentation and didactic enumeration cataloguing the types and ways of using plastic in our everyday life.” 

The next step in the process consists in exposing the images of the discarded plastic on the leaves from the very bushes and trees where he had found them. “All this in order to convey an idea that plastic is made, not grown [...] This is kind of a remake to the slogan of the famous ketchup, which claims that it is grown, not made, which can’t be said about the plastic bottle in which it’s often packed - as well as many other products”. 

From the series Berlin - Bydgoszcz Soup

Experimental photographic techniques and the anthropocene are recurring elements in Igor’s creative practice. In 2018/2019 he went to Western Siberia to document the environmental destruction caused by petrol extraction from oil companies in the region inhabited by the Kanthy people. 

The result is a collection of beautiful yet eerie black and white shots covered in dark stains, obtained by developing the film in water containing traces of oil he had previously bottled on the spot. The oil randomly corrodes the film gelatin, in the same way it damages the land, endangering the Indigenous People that had been living there for centuries. By mixing water with oil in the development stage, Igor literally allows the subject to become part of the creative process.

To accompany this interview, Elsewhere is publishing previously unseen pictures Igor took on a trip from Poland to Germany two years ago. “I had two rolls of film and a bottle of wine, later I soaked the exposed film in leftovers of wine and called this series Berlin - Bydgoszcz Soup... Later I lost the film in the lab and all I have is just these forgotten scans.”

From the series Berlin - Bydgoszcz Soup

What does home mean to you?

Home for me is usually a place to regenerate and to find balance so, more often than not, for me it’s more likely not a place but a process. And of course, speaking of home, I always want to mean safety, clarity and love. I have a firm feeling that I haven’t found yet my home at 100%,  rather a place for a respite.

Which place do you have a special connection to?

I think it’s Ai-Petri, the peak of Mount St. Peter in Crimea. It’s not so big or world famous but I’ve spent many summers there during my childhood. With the whole family we would ride on a car across the peninsula and the Ai-Petri was always a special place. Every time I watch an old VHS family record it always makes me feel a special connection to that place and my childhood.

What is beyond your front door?

Four stair steps and a blue spruce, after ten footsteps there is a hammock and after twenty more footsteps a large and old spruce that would take three or four people to embrace completely. For the past three years I’ve been living in the Moscow exurb in my old family dacha.

What place would you most like to visit?

I hope one day I’ll have an opportunity to visit California.

What are you reading / watching / listening to right now?

Right now I’m reading Internal Colonization: Russia's Imperial Experience by Alexander Etkind , watching the new season of The Walking Dead and listening mostly to Tycho while running.

From the series Berlin - Bydgoszcz Soup

Igor Tereshkov's Website
Igor Tereshkov on Instagram

Between the Forest and the Sea

By Sara Bellini:

I don’t know why the sea. I like expanding my gaze, following the waves in reverse until they reach the horizon and the water dissolves into the sky. It must be this idea of infinity - the line you can never reach, the water you cannot quantify - and of all the things that exist beyond the horizon and that I hold in my gaze without seeing them; another coast; another country; people and birds and trees. And while I contemplate these transcendental thoughts, I hear the waves in the background, repetitive and calming, always the same and always different.

When I was a child, we’d have a seaside holiday every year, and yet the sea of my childhood is different than that of my adulthood. The first one symbolised summer, ice-cream, playing and swimming, while the latter is more often a place of cold wind, of fish and chips, of walking and healing. This new relationship was forged around a decade ago, when I was living in London and unhappily so. Work was stressful and I needed to slow down. The lack of time, money and energy dictated my escape route: a Southern Railway train to Brighton. Every few months I would spend a day there, more rarely a night or two. I didn’t do anything special. I just wandered for hours and stared at the sea. 

When I found myself in a similarly strenuous situation a couple of years ago, with no possibility of taking significant time off work, I thought of the sea again. The closest option from Berlin was the Baltic. My friend K. also needed to step out of her life for a moment, so we stepped out of our lives together, at the same time anchoring each other in order to avoid drifting away. 

The trip itself was serendipitous, but the reason behind it was rooted in our existential impasse and the tiredness of not being able to find a way out. In our perception we were akin to severely ill pious women on a pilgrimage to Lourdes. Our Lourdes was nature. It was the sea.

If you take a train from Berlin up to what the Germans call the Ostsee, you reach a city called Stralsund. But the railway doesn’t stop there - it arches over the water to land again on Rügen. The island is connected to the mainland via a bridge, it’s that close. And yet, like every island, it is its own world. 

“Beyond their actual geographical coordinates, islands will always be places we project onto, places which we cannot get a hold on through scientific methods but through literature.”*

Rügen became famous during the 18th century, when the Romantics made art of nature and in nature itself found the sublime. It was the painter Caspar David Friedrich who showed the world the charm of the island, its stunning white cliffs covered in leafy trees on a background of cobalt and till sea. The Romantics had good taste and heavy moods, and we followed in their steps with a ravenous hunger for the sublime, looking for something that would overwhelm us with beauty and shake us out of our skin.

The core of our stay on the island was an excursion to Jasmund National Park, a UNESCO world heritage site in the north-eastern part of Rügen. To be precise, UNESCO granted the title to the primeval beech forests in Germany, which shaped the whole continent after the last Ice Age, and have been severely damaged by human intervention. The title is there to keep these ecosystems intact, to protect them from us.

Tourists visit the park every year, mainly to see the impressive chalk cliff known as Königsstuhl. K. and I found it rather curious how people would pay to step on a platform on the cliff, rather than admiring it for free from an adjacent cliff. This is named for Victoria of Prussia (daughter of the English Queen Victoria) by her father-in-law Kaiser Wilhelm I, because she loved that spot. We thought about how the fact that someone once found that particular cliff so lovely brought someone with temporal power to give it a name and put it on a map, initiating a process of conservation and meaning-giving. It reminded us of the many ways in which human and natural history were intertwined, and how the former - shorter and more insignificant - has so often tried to claim the latter.

From the Victoria-Sicht we walked along the Hochufer - the path following the shoreline down below - dipping in and out of the woodland. It looked like some trees were growing from the rock walls, almost parallel to the sea underneath. A sign told us that the cliffs were made of chalk, which has the property of freezing during the winter and then thawing once more in spring. When that happens, the cliffs crumble down, taking pieces of the forest with them. This process is called natural erosion and it made me muse on the idea that the island we were on was the same island of Friedrich’s, but also significantly different. If I go back to Rügen every year, I thought, it will always be a geologically altered place, where the cliffs scratch and reshape themselves ever so slightly each spring: an island of entropy.

That was the first time I’ve walked in a forest on a cliff, and it was sensorially baffling. The smell of the wet ground and understory mixed up with the saltiness, whose scent was coming in waves, mirroring the water that generated it. On our right slugs and mushrooms, and on our left swans and a lonely red sail. 

All of a sudden we had to stop, stupefied and awed, on a man-made path descending towards the sea. The dappled light made everything look green: our hands, our faces, the ground. The phenomenon appeared almost fairy-like, and we felt like we were about to metamorphose into sylvan creatures. The light seemed to possess a tangible quality, a volume, a physical presence. A few steps away, everything looked normal, and wooden stairs led us down to a pebbled beach.

We sat in the sun, enjoying the marine breeze and the glistening depth of the Baltic. We had swum the day before and we would swim again the day after, allowing the cold water to remodel our skin and turn us into marine creatures, dissolving the distance between us and the natural world where we craved to belong.

Walking in the woods was a richly immersive experience and we felt we were part of our surroundings, just like the birches and the chaffinches, the fungi and the mosses. Our minds were too busy processing all these inputs, in being present, that we didn’t have the time to get caught up in anxious thoughts about the future and the lives we had briefly put on hold. Wasn’t that what we were looking for - a reminder that we were made of the same matter of the sea and the forest? The cliffs themselves didn’t worry about anything, including their own demise, so it felt silly to do anything other than simply being.

The trees suddenly ended at the outskirts of the village of Sassnitz. We walked silently under the sun to reach the station, barely meeting any other people. As our bodies moved from nature to tarmac interspersed with rose-studded gardens, our headspace shifted from a present mode to our city-life mode, at the same time leaning forward towards the future while looking backward at the past. And yet we knew we had left some of our worries back in Jasmund National Park, perhaps lifted up by the birch branches while we were staring at the green light.

We started and ended our stay on the island in the same way, with fish and chips and a cup of coffee from a stand near the beach in Binz. At that moment, it was the best fish and chips we had ever had.

 ***

Sara Bellini is an editor of Elsewhere: A Journal of Place. She lives in Berlin, the place she calls home at the moment.

* Judith Schalansky, Pocket Atlas of Remote Islands

Five Questions for... Tiina Törmänen

Photo: Tiina Törmänen

By Sara Bellini

During the polar night, the sun sets and doesn’t reappear on the horizon for days at end. At the poles this means complete darkness, but in subarctic regions closer to the polar circles it looks more like twilight. In northern Lapland the polar night lasts for almost two months, while in southern Lapland winter days can be as short as 3 hours. In these very short days the light changes fast and it’s quite magical to see the sky reflected in the snow in shades of pink, peach, powder blue, cotton candy, lilac, turquoise, apricot, amaranth, mauve, gold, lavender, cerulean, salmon, seashell... It’s these dreamy landscapes and snowy forests that drew attention to Tiina Törmänen’s photography.

Photo: Tiina Törmänen

Tiina first picked up a camera over twenty years ago, when she was working as a chef in Helsinki, instinctively attracted to documentary and street photography. She eventually went back to her native Lapland, in the north of Finland, and dedicated her artistic practice to the landscapes she had grown up with. Tiina’s creativity brought her to brave the weather conditions in order to capture the natural beauty that exists because them. In the past couple of years her attention has moved towards a different Nordic environment through underwater photography, exploring the abundance of lakes and ponds Finland is famous for and even diving into the Norwegian Sea.

We caught up with Tiina in between two group exhibitions, getting ready for the underwater season: “I got my camera gear updated from Canon 5D Mark IV to the new Canon R5 with Nauticam underwater housing [...] Of course it is always about the eye, not the gear, but at a certain point your skill level gets limited with limited gear. I had Olympus TG-5 and Sony A6500 with me on my underwater exploration so far, so it feels inspiring to have a pro camera with pro housing for my upcoming adventures!” 

Photo: Tiina Törmänen

What does home mean to you? 

It is where your heart is. For me, well... I feel at home almost everywhere if I have a safe and nice place to stay. I travel a lot, so I am used to just being in the moment. But of course, true home is a totally safe place to relax and reload batteries. I would say I have two homes. Our flat with my husband is like an everyday, normal home. Then my true home is our family place with all the land we own. That is a place where I can always return, a place in the middle of nowhere but surrounded with pure nature in the heart of Lapland.  

Which place do you have a special connection to?

I have a special connection to the north, where our home is. I love the nature, woods and waters. My main focus now is exploring northern waters: We have thousands of lakes, ponds and a lot of springs. There are so many underwater gems and I love being able to explore this unseen world. Most of us have seen coral reefs and the beauty of the oceans, but not many have seen the beauty of harsh arctic fresh waters.  

What is beyond your front door?

Forest. 

What place would you most like to visit?

I’d really like to dive into the Arctic Ocean in Greenland. 

What are you reading / watching / listening to right now? 

Things have escalated and I started investing into crypto currencies. I’m spending all my spare time reading and watching trading videos to learn how to become a good trader. I’ve also been learning about the NFT* space and minting my first NFT items.

Tiina Törmänen's Website
Tiina Törmänen's Instagram
Tiina Törmänen's Cryptoart

*Non-fungible tokens are unique digital assets that can be bought, sold and traded like other crypto currencies, but unlike those, they cannot be exchanged like-for-like. NFTs can be anything digital, including drawings, music and other art forms.

Limin-alley at Imagine! Belfast

Image: Imagine! Belfast

By Sara Bellini

“A successful city is an entity that is continually reconfiguring itself, changing its social structure and meaning, even if its contours don’t look very different” writes Deyan Sudjic in The Language of Cities. By successful, he means a city that is lively and functioning, where citizens not only feel safe and secure, but they feel like they belong. Well-maintained structures and infrastructures connect and serve people’s lives and “legible, handsome, easily negotiated public spaces make the individual feel part of something that they share with the rest of the city”.

The conversation on how we imagine the future of the city is at the core of Imagine! Belfast, a free festival about politics, culture and activism, promoting under-represented voices and equality. The annual event is now at its seventh edition and will run from the 22nd to the 28th of March, featuring talks, film, music, drama, readings, exhibitions, discussions and workshops. Highlights include an interview with Noam Chomsky and the possibility to pitch in ideas on how to change Belfast in the initiative Build Belfast Back Better. Due to the pandemic, all of the events are online, which means that anyone living elsewhere can join, with special exhibitions taking place in real life. 

One of them is Limin-alley, a group exhibition where eight local artists and designers are called to create site-specific pieces in “entries” (alleyways) across South and East Belfast. The project is a collaboration between 9ft in Common, developing a Belfast Alley Map, and Liminal [Space] Belfast, a platform for pop-up exhibitions in liminal spaces. The locations of Limin-alley, the alleyways between Belfast’s terrace houses, were chosen because of their potential for civic activism, due to their very nature of in-between spaces, neither completely private nor exactly public. The artworks will be on display between the 25th and 28th of March and will be introduced with an online talk by project partners Amberlea Neely, Aisling Rusk and Meadhbh McIlgorm on the 25th. Images of the exhibition will be available on the website of Liminal [Space] Belfast after the end of the festival.

Image: Imagine! Belfast

Although Limin-alley and the whole festival are Belfast specific, the themes and ideas are easily relatable. During the pandemic, as a consequence of the lockdown, the social fabrics of our cities have changed. The way we use public space has changed. The way we perceive togetherness. Even the way we experience the places we’ve always deemed safe, our own houses, where suddenly we have to spend more time than we deemed possible and at the same time we have to follow strict rules about whom we can allow in or about whom we can visit. Now more than ever, we need to imagine what could be and how we share our collective spaces, both physically in our cities and metaphorically in determining who gets to express themselves in politics, culture and public life.

To find out about all the events and to donate in support of the non-profit organisation behind the festival, please visit Imagine! Belfast
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Printed Matters: Point.51

By Sara Bellini 

The 51st parallel north is the point where continental Europe and the UK meet, halfway between Dover and Calais in the English Channel. This meeting point also inspired the name of Point.51, a London-based magazine of slow journalism and documentary photography.

The look is simple and effective: a red matte cover, a full-page portrait, one word that identifies the theme of the issue and a phrase to invite you in. The content requires time, a comfortable armchair and a cup of tea: Don’t flip through the pages, linger, take everything in. This is what I immediately loved about this new publication, the slow and in-depth approach to stories, narrated equally through words and images. 

We all consume the news, or more often than not, news headlines, and their abundance and speed detach us from the content and from the people the headlines are about. Point.51 gives you the opportunity to explore significant news topics through personal stories, focusing on ordinary people and how they relate to the bigger narratives of our multi-layered present. It gives you time to empathise, reflect and form an informed opinion, which is crucial in shaping contemporary conversations.

Issue 4 will hit the shelves in May, and meanwhile we caught up with editor Rob Pinney:

What was the inspiration behind Point.51 and what drives you?

We wanted to do something that gave us the space and time to really dig into complex stories – both in the writing and in the photography – without having to strip them down. We want to work on stories that challenge us, and challenge our readers, and I think that curiosity is really what drives Point.51 forward. 

Why did you choose the print magazine as a format?

I think we knew that Point.51 was going to be a print magazine from the outset. In fact, I don't think I can remember us having a conversation about the possibility of doing it any other way. But as we've grown, I think it's now clearer than ever that print is the right format for us.

I like to think about it by flipping the question on its head: how would we want to read these stories? For me, it is undoubtedly in print. I want to sit with them and read them through, following the story as it unfolds, without distractions.

Point.51 comes out twice a year, and so the stories we work on for the magazine are usually put together over fairly long periods of time. They're designed to last – we want them to feel just as relevant in five years time as they do today – and there's a permanence to pulling them together in a printed magazine that reflects that.

Then it's also important for the photography. My background is as a photographer, and we pride ourselves on commissioning and publishing really great documentary photography that stands shoulder-to-shoulder with our journalism. There are 102 images in our latest issue, and without wanting to sound too old fashioned, I think that work really is at its best when seen in print.

At the core of your magazine are a strong sense of place and a genuine interest in people, what’s the relationship between these two elements?

Definitely. Both people and place are essential to the stories we work on. But they come up in different ways, and I think the relationship between them changes from story to story.

People are at the forefront of all of our stories – that has been a constant throughout. But place comes up in different ways. To give a couple of examples: there is a story in our first issue about Cuban asylum seekers arriving in Serbia to make use of visa-free entry for Cuban passport holders, which exists as a legacy of the Cold War. In that case, place plays a very specific and explicit role in the story. Then there's a story in our second issue about Port Talbot, an industrial town in north Wales known for steel production. When the steelworks opened there in the 1950s, it employed 18,000 people – literally half the town – but today that number has fallen to just 4,000. At the centre of the story are multiple generations of a family with a long-standing connection to the steelworks, and you get to see how those different generations – with different experiences – relate to their town. Bringing those different perspectives into our stories is really important.

So I don't think you can say that there's a fixed or static relationship between people and place in the magazine, but the stories are definitely concerned with the way the two inform and shape each other.

How has Point.51 changed since Issue 1 and what are your plans for Issue 4?

When we started out, lots of friends and colleagues thought we were crazy trying to start a print magazine for long-form journalism and documentary photography when other publications were disappearing left, right, and centre. They were probably right – it's certainly not easy. But we've seen the magazine go from being just an idea to an established title with a solid and growing reputation.

Issue 4 is well underway, and should hit the shelves in May. The theme for the next issue is Nations and Nationalism, but as with all of our issues, we're coming at it from a variety of angles – from the story of a "micronation" in Italy to the relationship between people living in Gibraltar and La Linea de Concepción, the towns on either side of the border.

The team of people working on Point.51 has also grown – Nick, Sara, and Meg have joined us, and their knowledge and hard work is already showing. So yes, there have been lots of changes.

But I also think that, in a fairly fundamental way, it hasn't changed at all. We had a very clear idea of what we wanted Point.51 to be when we started it: a straightforward magazine for considered long-form journalism and original photography. I think we've stuck to that pretty doggedly, and I think it's what a lot of our readers really like about it.

Can you tell us a bit more about the concept of little story/big story behind Point.51?

Yes certainly! "Big story/little story" is an approach we use when working on stories for Point.51. We can't claim it as an original concept – it has been put to use (and written about) widely – but it's something we try to put into practice wherever possible.

Essentially it comes down to the choice between doing something that is wide but shallow or narrow but deep, and deciding where you think the real value is. The stories we like to work on for Point.51 are usually concerned with pretty big topics: we've reported stories about migration and asylum, the climate crisis, mental health, Brexit, and the Irish border, to name a few. But in each case we're zooming right in to tell a smaller story within that, concentrating on just a few individuals, or a single place, or maybe both.

The small stories are the ones we can really relate to, and that stay with us. And I think that if you tell the small story really well – bringing in all the detail and complexity that exists in real life, and which often gets cut out – then you're also providing a much richer perspective on the big story too.

We're not trying to tell readers what to think or to persuade them to see something in a particular way. We want to bring people great stories that are told thoroughly and faithfully, but ultimately it's for them to engage with them on their own terms.

As usual, Berliners can find Point.51 at do you read me?!? and Rosa Wolf. Check out the website for online shopping and a free newsletter with more articles and photography.

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Five Questions for... Alison Pouliot

By Sara Bellini

I first came across Alison Pouliot in the pages of Mervin Sheldrake’s book Entangled Life, published just a few months ago. Sheldrake introduces us to the world of fungi and their complexity: They can digest plastic and crude oil, they give us bread and medicines, and they connect plants in an underworld network. They are much more underrated than plants and animals, and yet they are extremely fascinating, if only we give them a chance to shine. 

This is exactly what Alison Pouliot has been doing in her photography. With a scientific background as an ecology historian, Alison focuses on the more mysterious woodland creatures, like fungi, as well as on abandoned places bearing the traces of human disregard. 

While admiring her photo essays, it occurs to me that we don’t simply occupy the planet, we are part of it, and yet there is so much we don’t know about it. I think about how, in order to build a more sustainable relationship with nature, it’s necessary to slow down and look closely at the other part in this equation. How deeply do we understand how the environment works, what it needs, which human behaviours are helpful and which ones are destructive? It’s this attentive and caring gaze that allows Alison to capture the diversity of fungi: soft-textured geometric patterns, ghostly shapes that could be the stunning guardians of the Underworld and alien-looking mushrooms with a glam aesthetic. 

Her photography is now moving from a documentaristic to a more artistic approach: “I am striving to produce work that might just touch someone somewhere and make them feel differently about the world. It’s a time of such radical change and also a time of opportunity to test the waters and do things differently. I guess it’s often times of adversity that bring out the most innovative or creative or inspirational aspects of one’s work.”

Alison’s plans for the new year start with the publication in March of Wild Mushrooming, a book she had been working on for the past five years with mycologist Tom May. The book approaches foraging from the point of view of conservation and ecosystem balance. Alison lives between Australia and Switzerland and we caught up with her after she had just completed a series of six short videos on fungi and was back in Europe for the cold season. 

What does home mean to you?

I’m not sure that I’ve ever really worked that out. It’s certainly not a physical place. I’ve straddled both hemispheres for the last two decades (so that I can have two autumns a year and get myself a double dose of fungi) so I don’t really have a sense of a particular ‘place’ called home. In a sense I feel like I’ve been on the move all my life as we moved around a good bit in my childhood as well. I have few material possessions and find it easy to make a nest and feel comfortable pretty much anywhere, so long as there’s clean air, natural surrounds and little concrete or noise. When people talk about ‘settling’ or ‘settling down’ or getting ‘tenure’ in a job, it makes me shudder.

Which place do you have a special connection to?

Oh wow, that’s a big question. I have a short list of several hundred... Anywhere in the field really, the more remote and less inhabited the better. Of course, as an Australian and having spent many years exploring that continent, I feel incredibly connected to it, especially to the remote and wide open spaces of the interior. The blank spaces on the map, those often ungraspable, indeterminate, shimmering places that can feel so old, so solid, yet like a dream. I can’t get enough of them!

But as I’m writing these words, I’m actually wondering if one can ever really feel ‘connected’ to a place, or do we just feel comfortable or familiar? I mean, of course it’s more palpable than that. Sure we can feel a powerful inexplicable affinity, or something bigger more visceral, a physical bodily sensation, an intensity that we feel in one particular place and not another, an attachment of sorts that can be profound, but is that really ‘connection’? I know when I return to my grandmother’s home in Tasmania, now occupied by new residents, that I feel an overwhelming and inextricably entwined sense of emotion and memory solely linked to that place, but I’m not sure that I’d call it connection.I’ll have to give that some more thought. 

One of the things I love about Australia is its unpredictability, its extremes and its resistance to being controlled and regulated (as one sees, for example, in Europe) although we’re trying out hardest to do so. I love that it’s not ‘comfortable’, that it resists, that it’s so highly changeable. That it’s elusive and often incomprehensible. For me it begs one not to linger too long. It’s unsettling. It’s dis-placing. Perhaps I’m just more comfortable on the move.

What is beyond your front door?

Do you mean the flap of my tent? Wow, a wonderland of textures. A bruising storm front and ever changing light. 

What place would you most like to visit?

I’m not sure that it’s ‘a’ place, a geographically defined place. A particular location. It’s anywhere that sparks my imagination and reverberates in such a way that excites or inspires or makes me feel vertiginous. Or perhaps where there’s something I feel or experience or taste that I’ve not done before. Or likewise, where a sense of intense familiarity can be just as compelling. While going back to loved places can be powerfully nostalgic or reassuring, I also think ‘going back’ can be hard. The world is changing so fast and it’s easy to become attached to the idea of how a place once was, and hence, once can quickly feel disappointed or disenchanted. 

What are you reading / watching / listening to right now? 

I’ve got several books on the go but am utterly engrossed in As we have always done by Leanne Betasamosake Simpson. An incredible piece of writing. I’m also re-reading some of the work of that amazing Alaskan anthropologist Richard “Nels” Nelson who died just over a year ago.

I’ve always got the radio or a podcast on and have just been listening to Nahlah Ayed’s program called Ideas on CBC (Canada) Radio. Am now listening to Far and Wide on RRR (Melbourne independent radio station). Otherwise everything from Anouar Brahem to Khruangbin to Carbon Based Lifeforms...  As for viewing I’ve been watching some short docos on AeonVideos.

Alison Pouliot's website
Alison's video The Kingdom Fungi

Watch: Wanderlust and Memories of Elsewhere

In a discussion based a series of essays published on Elsewhere: A Journal of Place earlier this year, Sara Bellini, Anna Evans, Marcel Krueger and Paul Scraton talk about wanderlust and belonging, what it means to be home and what it means to be away, at the end of this strange and anxious year. Thanks so much to everyone who attended and took time out to spend a Monday evening with us. This was the first ever Elsewhere online event, and hopefully it won’t be the last… but equally, we hope to see some of you in person in 2021 too!

The essays:

Plateau of the Sun, by Sara Bellini

The Road to Skyllberg, by Anna Evans

La Fleur en Papier doré, by Marcel Kruger

The White Arch, by Paul Scraton